IFCA International Articles of Faith and Doctrine
Section l. Articles of Biblical Faith
Each and every person, church, or organization, in order to become or remain a member of IFCA
International, shall be required to subscribe to the following articles of faith:
- The Holy Scriptures
We believe the Holy Scriptures of the Old and New Testaments to be the verbally inspired Word
of God, the final authority for faith and life, inerrant in the original writings, infallible and Godbreathed
(2 Timothy 3:16,17; 2 Peter 1:20,21; Matthew 5:18; John 16:12,13).
- The Godhead
We believe in one Triune God, eternally existing in three persons - Father, Son, and Holy Spirit Ė
coeternal in being, co-identical in nature, co-equal in power and glory, and having the same
attributes and perfections (Deuteronomy 6:4; 2 Corinthians 13:14).
- The Person and Work of Christ
- We believe that the Lord Jesus Christ, the eternal Son of God, became man, without
ceasing to be God, having been conceived by the Holy Spirit and born of the Virgin
Mary, in order that He might reveal God and redeem sinful men (John 1:1,2,14; Luke
- We believe that the Lord Jesus Christ died on the cross for all mankind as a
representative, vicarious, substitutionary sacrifice, and that the sufficiency of this atoning
sacrifice to accomplish the redemption and justification of all who trust in Him is assured
by His literal, physical resurrection from the dead (Romans 3:24,25; 4:25; Ephesians 1:7;
1 Timothy 4:10; Hebrews 2:9; I Peter l:3-5; 2:24; and 2 Peter 2:1).
- We believe that the Lord Jesus Christ ascended to heaven, and is now exalted at the
right hand of God, where, as our High Priest, He fulfills the ministry of epresentative,
Intercessor, and Advocate (Acts 1:9,10; Hebrews 9:24; 7:25; Romans 8:34; l John 2:1,2).
- The Person and Work of the Holy Spirit
- We believe that the Holy Spirit is a person who convicts the world of sin, of
righteousness, and of judgment; and, that He is the supernatural agent in regeneration,
baptizing all believers into the body of Christ, indwelling and sealing them unto the day
of redemption (John 16:8-11; 2 Corinthians 3:6; 1 Corinthians 12:12-14; Romans 8:9;
- We believe that He is the divine teacher who guides believers into all truth; and, that it
is the privilege and duty of all the saved to be filled with the Spirit (John 16:13; 1 John
2:20,27; Ephesians 5:18).
- The Total Depravity of Man
We believe that man was created in the image and likeness of God, but that in Adamís sin the
race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved, and, of himself, utterly unable to remedy his lost condition (Genesis 1:26,27; Romans
3:22,23; 5:12; Ephesians 2:1-3, 12).
We believe that salvation is the gift of God brought to man by grace and received by personal
faith in the Lord Jesus Christ, whose precious blood was shed on Calvary for the forgiveness of
our sins (Ephesians 2:8-10; John 1:12; Ephesians 1:7; 1 Peter 1:18,19).
- The Eternal Security and Assurance of Believers
- We believe that all the redeemed, once saved, are kept by Godís power and are thus
secure in Christ forever (John 6:37-40; 10:27-30; Romans 8:1,38,39; l Corinthians 1:4-8;
1 Peter 1:5).
- We believe that it is the privilege of believers to rejoice in the assurance of their
salvation through the testimony of Godís Word; which, however, clearly forbids the use
of Christian liberty as an occasion to the flesh (Romans 13:13,14; Galatians 5:13; Titus
- The Two Natures of the Believer
We believe that every saved person possesses two natures, with provision made for victory of the
new nature over the old nature through the power of the indwelling Holy Spirit; and, that all
claims to the eradication of the old nature in this life are unscriptural (Romans 6:13; 8:12,13;
Galatians 5:16-25; Ephesians 4:22-24; Colossians 3:10; l Peter 1:14-16; l John 3:5-9).
- We believe that all the saved should live in such a manner as not to bring reproach
upon their Savior and Lord; and, that separation from all religious apostasy, all worldly
and sinful pleasures, practices and associations is commanded of God (2Timothy 3:1-5;
Romans 12:1-2; Romans 14:13; John 2:15-17; 2 John 1:9-11; 2 Corinthians 6:14-7:1).
- We believe that sexual intimacy is a wonderful gift of God that is only to be expressed
between one man and one woman (as genetically defined), within the love and bonds of
marriage (Genesis 2:24-25; Matthew 19:4-6; 1 Corinthians 7:3-5; Hebrews 13:4).
Therefore, we believe that any other form of sexual intimacy is both immoral and a
perversion of Godís gift (Leviticus 18:1-30; Proverbs 6:32; 1 Corinthians 6:18; Romans
1:26-27; 1 Thessalonians 4:3-8).
We believe that it is the obligation of the saved to witness by life and by word to the truths of
Holy Scripture and to seek to proclaim the Gospel to all mankind (Mark 16:15; Acts 1:8, 2
- The Ministry and Spiritual Gifts
- We believe that God is sovereign in the bestowment of all His gifts; and, that the gifts
of evangelists, pastors, and teachers are sufficient for the perfecting of the saints today;
and, that speaking in tongues and the working of sign miracles gradually ceased as the
New Testament Scriptures were completed and their authority became established (1
Corinthians 12:4-11; 2 Corinthians 12:12; Ephesians 4:7-12).
- We believe that the biblical offices of pastor and elder in the church, or their
equivalents, are restricted to biblically qualified men (1 Timothy 2:12; 3:1-7; Titus 1:5-
- We believe that God does hear and answer the prayer of faith, in accord with His own
will, for the sick and afflicted (John 15:7; 1 John 5:14-15).
- We believe that the Church, which is the body and the espoused bride of Christ, is a
spiritual organism made up of all born-again persons of this present age (Ephesians
1:22,23; 5:25-27; 1 Corinthians 12:12-14; 2 Corinthians 11:2).
- We believe that the establishment and continuance of local churches is clearly taught
and defined in the New Testament Scriptures (Acts 14:27; 20:17; 28-32; 1 Timothy 3:1-
13; Titus 1:5-11).
- We believe in the autonomy of the local church free of any external authority or
control (Acts 13:1-4; 15:19-31; 20:28; Romans 16:1-4; 1 Corinthians 3:9,16; 5:4-7; 13; l
- We believe in the ordinances of believerís water baptism and the Lordís supper as
scriptural means of testimony for the church age (Matthew 28:19,20; Acts 2:41,42; 18:8;
1 Corinthians 11:23-26).
We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined
dispensations or rules of life which define manís responsibilities in successive ages. These
dispensations are not ways of salvation, but rather divinely ordered stewardships by which God
directs man according to His purpose. Three of these -- the age of law, the age of the Church, and
the age of the millennial kingdom -- are the subjects of detailed revelation in Scripture (John
1:17; 1 Corinthians 9:17; 2 Corinthians 3:9-18; Galatians 3:13-25; Ephesians 1:10; Colossians
1:24,25; Hebrews 7:19; Revelation 20:2-6).
The Personality of Satan
We believe that Satan is a person, the author of sin and the cause of the fall; that he is the open
and declared enemy of God and man; and, that he shall be eternally punished in the Lake of Fire
(Job 1:6,7; Isaiah 14:12-17; Matthew 4:2-11: 25:41; Revelation 20:10).
The Second Advent of Christ
We believe in that "Blessed Hope," the personal, imminent, pre-tribulation and premillennial
coming of the Lord Jesus Christ for His redeemed ones; and in His subsequent return to earth,
with His saints, to establish His millennial kingdom (1 Thessalonians 4:13-18; Zechariah 14:4-
11; Revelation 19:11-16; 20:1-6; l Thessalonians 1:10; 5:9; Revelation 3:10).
The Eternal State
Section 2. Movements Contrary to Faith
- We believe in the bodily resurrection of all men, the saved to eternal life, and the
unsaved to judgment and everlasting punishment (Matthew 25:46; John 5:28,29;
11:25,26; Revelation 20:5,6,12,13).
- We believe that the souls of the redeemed are, at death, absent from the body and
present with the Lord, where in conscious bliss they await the first resurrection, when
spirit, soul and body are reunited to be glorified forever with the Lord (Luke 23:43;
Revelation 20:4-6; 2 Corinthians 5:8; Philippians 1:23; 3:21; l Thessalonians 4:16,17).
- We believe that the souls of unbelievers remain, after death, in conscious misery until
the second resurrection, when with soul and body reunited they shall appear at the Great
White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but
to suffer everlasting conscious punishment (Luke 16:19-26; Matthew 25:41-46; 2
Thessalonians 1:7-9; Jude vv. 6,7; Mark 9:43-48; Revelation 20:11-15).
Section 3. Covenant of Faith
Ecumenism is that movement which seeks the organizational unity of all Christianity and
ultimately of all religions. Its principal advocates are the World Council of Churches and the
National Council of the Churches of Christ in the United States of America.
- Ecumenical Evangelism
Ecumenical Evangelism is that effort to promote the Gospel by bringing fundamentalists into an
unequal yoke with theological liberals and/or Roman Catholics and other divergent groups.
Neo-Orthodoxy is that theological movement which affirms: the transcendence of God, the
finiteness and sinfulness of man, and the necessity of supernatural divine revelation of truth; but,
while using evangelical terminology, seriously departs from orthodoxy: in accepting the views of
destructive higher criticism, in denying the inerrancy of the Bible as historic revelation, in
accepting religious experience as the criterion of truth, and in abandoning important
fundamentals of the Christian faith.
- New Evangelicalism (Neo-Evangelicalism, New Conservatism)
These terms refer to that movement within evangelicalism characterized by a toleration of and a
dialogue with theological liberalism. Its essence is seen in an emphasis upon the social
application of the Gospel and weak or unclear doctrines of: the inspiration of Scripture, Biblical
creationism, eschatology, dispensationalism, and separation. It is further characterized by an
attempt to accommodate biblical Christianity and make it acceptable to the modern mind. We
believe that these movements are out of harmony with the Word of God and the official doctrine
and position of IFCA International and are inimical to the work of God.
In subscribing to these articles of faith, we by no means set aside, or undervalue, any of the
Scriptures of the Old and New Testaments; but we deem the knowledge, belief and acceptance of
the Truth as set forth in our Doctrinal Statement, to be essential to sound faith and fruitful
practice, and therefore requisite for Christian fellowship in IFCA International.
"In the midst of winter,
I finally learned that
there was in me
an invincible summer."
~ Albert Camus